Herald AV Publications

HAVPCD322 – Pie jesu

	Disk Title	Pie jesu
		Choral Liturgical Music by Andrew Wright
	Soloists	The Brentwood Singers
		Stephen King – Accompanist, James Devor – Organ Soloist
	Choir	The Brentwood Singers
	Conductor	Andrew Wright
	Audio Tracks	20

Andrew Wright enjoys an extensive career as a church musician, conductor, teacher, organist and composer. After gradating from Oxford University, he was appointed Assistant Master of Music at Westminster in 1979 under Stephen Cleobury, and 1982, Master of Music at Brentwood Cathedral in Essex. Whilst at Oxford he was a member of The Tallis Scholars and the Oxford University Chamber Orchestra and continued advanced piano studies at the Royal College of Music under John Barstow. He has worked widely as both organist and conductor on broadcasts and recordings at both cathedrals, in Europe and the USA and directed innumerable choral and orchestral performances of works extending from the Monteverdi Vespers to Elgar’s Dream of Gerontius, working with soloists including Judith Howarth, Roderick Earle, John Lill and Emma Johnson.

Andrew Wright has been a tireless innovator for music throughout his career; he was presented with a Civic Award from Brentwood Borough Council in 1995. He has been a President of the Pueri Cantores National Federation, a member of the Bishops’ Conference Church Music Committee, and is a prominent fi gure for the Royal School of Church Music in Essex and has worked regularly in the fi eld of education. He was recently awarded a papal knighthood for services to Church Music in the Diocese of Brentwood. He has written much for the liturgy and for choirs, singers and organ with works published in the UK and USA.

Notes on the Music
When the late Cardinal George Basil Hume presided at the dedication of Brentwood’s new Roman Catholic cathedral, by the architect Quinlan Terry in the spring of 1991, the late Cardinal’s former Assistant Master of Music at Westminster Cathedral presided over the music for the ceremony in his capacity as the new cathedral’s Director of Music. The concluding hymn was that of a previous Westminster Master of Music — Sir Richard Runciman Terry, that great pioneer of the renaissance of Tudor Church music — to the words of the late Cardinal John Henry Newman, ‘Praise to the holiest in the height’. To continue the Westminster connection, Andrew Wright composed a setting incorporating Terry’s hymn which set the tone of what would become a major contribution to the cathedral’s corpus of music. Asked what his modus operandi is for composing as he does, Wright responded that: ‘I aim to create a fusion of the English choral tradition with the pastoral needs of the

Roman Catholic liturgy of today, fi nding interesting and new forms which combine and contrast choir and assembly involvement.’

What lies then behind Wright’s music is a close echo of the Vatican’s own words on music and the liturgy. Musicam Sacrum (1967) states that: ‘Liturgical worship is given a more noble form when it is celebrated in song, with the ministers of each degree fulfilling their ministry and the people participating in it. ‘Thus Wright’s music begins to fulfil a need in the Church today for a music which responds to ‘ministry’ in a universal sense: clergy, ministers of the Church, laity all have a ministry to perform; something of a Roman Catholic’s raison d’etre.

This disc opens with a collection of works displaying a broadly responsorial style, mixing both a choral foundation and a repetitious structure. In mood, and even timbre, they vary from the setting of psalm 88 for the Mass of Chrism and the Veni Sancte Spiritus to the meditation Christ be beside me. Repetition in prayer – not exclusively to music — is a valuable aid to worship and, employed in the ‘Celtic meditation’ style appeals to the need for congregations to listen and refl ect; something referred to in the documents of the Second Vatican Council: ‘The faithful fulfil their liturgical role by making that full, conscious and active particiption …[which]…should above all be internal, in the sense that by it the faithful join their mind to what they pronounce or hear, and co-operate with heavenly grace.’